idol

idol signify that

1. Saguna and Nirguna ,
2. Sakara and Nirakara , 
3. Vyakta and Avyakta , 
4. Ksara and Aksara, 
5. Jada and Chaitanya, 
6. Murta and Amurta, 
7. manifest and unmanifest 

are One and the Same. These two opposits ( relative terms )

Gita

यदा यदा हि धर्मस्य ग्लानिर्भवति भारत।अभ्युत्थान- मधर्मस्य तदात्मानं सृजाम्यहम्॥परित्राणाय साधूनां विनाशाय च दुष्कृताम्।
धर्मसंस्था- पनार्थाय सम्भवामि युगे युगे ॥

Geeta as we know it commonly is not just a scripture but it is a live collection of energies of supreme lord. In the incarnation of krishna when bondages of illusion got so strong that arjuna was not able to get out of it , the geeta was born which destroyed all the bondages with light of knowledge and helped pandavas win the war.

Geeta is not just to be read to understand gyan, bhakti, karma... etc. but it has it's numerous sadhanatmak prayogs by virtue of which many siddhis can be attained and doshas can be removed. Gita if done under proper guidance and with diksha it grants most impossible spiriitual achievements without doing horrendous feats.

By proper vedic anushthan of gita one can enjoy both spiritual and material pleasures as the reason for the sorrows are the 3 doshas : 1) Nava-graha dosha, 2) Pitra-dosha, 3) Karma-dosha. Procedural recitation of gita helps in mitigating all the 3 doshas and therefore overall success is achieved. By anushthan of gita one is blessed by energies of Supreme lord. Krishna is all inside the house and mind of the individual. He or she gets guidance and protection in most need times, all tasks are achieved without failures. Spiritual upliftment is tremendous due to lord's energies being present. Every vaishnava, vedic folk must atleast do Gita anushthan or get it done through proper vedic bramhins once a year for overall good.

Geeta jayanti is falling on 18th December 2018. This is a very auspicious moment for performing geeta anushthan. So we are extending a facility to all those people who are devotees of lord krishna or vishnu or are vedics, vaishnavites or belonging to any belief or sect who want to get the blessings, have their problemms removed and feel the positivity in life; Every year we perform gita anushthan . so this year it will be performed for public who are interested in this service to lord.

Benefits of Geeta anushthan:
- Removes all negative karma from life
- Removes alll pitra doshas, if any ancestor has not attained mukti then he or she can be liberated.
- Reduces navagraha doshas.
-Gets protection from lord Krishna.
- Gets peace and prosperity
-All black magic tantric perils are mitigated.
- One attains pure devotion to lord Vishnu.

Procedure of Geeta anushthan:

- Guru avahan pujan
- Sankalpa
- Gau pujan
- kalash sthapan
- punyahvachan
- ganesh gauri pujan
- yogini pujan
- Bhairav pujan
- Navagraha sthapan & pujan
- Krishnaavahan along with his peetha shaktis
- Aayudha avahan
- Gana avahan
- Purna shodashopachara pujan
- Avaran pujan
- Naivedya arpan
- Moola mantra japa
- 108 geeta patha
- 11 patha havan
- aarti
- bramhin bhojan
- gau and kaak bali.

This is the complete procedure of anushthan. This anushthan will be done for 5 days starting from 18th december to 22nd december. Avahan and sankalpa will be on first day and rest all the steps will be done everyday. The dakshina for this divine ceremony is 16000 INR only.

https://www.google.com/search?q=Gita+anushtan

32

1. Aavahanam,
2. Asanam,
3. padyam,
4. Arghyam,
5. Acamanam,
6. Madhuparkam,
7. Snanam,
8. Vastam,
9. Upavitam,
10. Abharanam,
11. Gandham,
12. Akshatam,
13. Pushpam,
14. Dhuupam,
15. Deepam,
16. Naivedyam,
17. Tambulam,
18. Daxina,
19. Phalam,
20. Nirajanam,
21. Pushpanjalim,
22. Pradaxinam,
23. Namaskaram,
24. Stotram,
25. Chatram,
26. Chaamara,
27. Vahanam,
28. Nrityam,
29. Gitam,
30. Vaadyam,
31. Prarthanam,
32. Visarjanam with mantra pushpam and shanti patham.

Deepam

Deepa or waving a lamp lit is an integral part of the upachara. For fire was the only means of light in the past and because of its symbolism of removing ignorance. As a consequence several types of lamps evolved –

1. those that were stationary (a fine example from the Chola period can be seen in the Government Museum, Madras), 
2. those that were suspended from the ceiling and those that were held in the hand. 
3. Those held in the hand had the lamp in the front, the horizontal ‘s' that served as two base pedestals. 

The space behind the lamp and the rear base had separate icons cast and fixed. Icons included

1. a five-headed cobra, then called the naga deepa. The cobra has been a symbol of fertility whose worship in the lesser Hindu traditions was absorbed in the Sanskrit tradition.
2. It could be an elephant, the gaja deepa where the elephant symbolises royalty, the horse, also a symbol of speed and velour, became the ashwa deepa. 
3. Siva temples had rishaba, Siva's mount. They also had the Purushamriga, an animal with the head of a man/sage. There is a minor reference to this ardent Siva devotee in the Mahabharata. 
4. Vishnu temples had a unique Kurma deepa, where the tortoise had in its rear a handle. The carapace of the tortoise had five small holes through which the wick was inserted. the tortoise is considered a symbol of stability and even today in Kerala, wooden seats are made in the same shape for use in Vedic rituals. 
5. In some temples, these icons were a similar pedestal without the lamp, in which case they were ritually shown to the deity much like a King would inspect his army and check if they were all in the best of condition.
6. adukkudeepa, where each platter has several wicks in a circle and then there are smaller levels of platters, always of an odd number. The other lamp used in the end is the Kumbha arathi, this is waved in front by the priest of the temple who would sing special songs and finally place the deepa near Bali peeta. This ensured that the ‘evil eye' cast on the deity was removed in this process. The Kumbha arathi is a pot with one upright wick at the top.

128

The Pancharathra tradition has a list of 128 upacharas and include a separate set when the deity travels. This includes

1. paduka, 
2. chariot, 
3. horse and 
4. elephant. 

Complex rules govern which deity receives how many and what and also who gives it to them. The upacharas in the Pancharathra tradition and in Kerala are done mostly with gestures of the hands, like in dance mudhras.

21

1. Asana (seat), 
2. Swagatha (welcoming), 
3. Anumana (asking permission to perform the upacharas), 
4. Padhya (washing feet with fragrant water), 
5. Achamana (lustration, this is repeated several times later), 
6. Pushpa (offering flowers), 
7. Gandha (offering sandal and other perfumes), 
8. Dhoopa (offering incense), 
9. Deepa (ritual waving of a lamp), 
10. Arghya (fragrant water to wash hands), 
11. Snana (bathe with fragrant water), 
12. Plotha (cleaning the wet body of Lord with a soft cotton cloth), 
13. Vastra (presenting garments), 
14. Uthreeya (presenting an upper garment), 
15. Yagnopavita (presenting an upper garment/ sacred thread), 
16. Havis (offering food i.e., rice), Paneeya (offering water to drink), 
17. Thamboola (betel leaves after the meal), 
18. Bali (offering water, flowers and food for the guardians of the lord, his temple and other divine souls in his presence), 
19. Pranama (namaskara), 
20. Dakshina (gift of gold or silver with thamboola) and 
21. Pushpanjali (saluting with flowers).

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